The sacred month of Kartik, also known as Damodar month, holds a very special place in the hearts of devotees. It was during this holy period — coinciding with Diwali — that one of the sweetest pastimes of Lord Krishna took place: the Damodar Lila, where the all-powerful Lord allowed Himself to be bound by the love of His mother, Yashoda.

🪔 Yashoda’s Love and Care

Mother Yashoda often heard complaints from the neighboring gopis that her little Krishna would sneak into their homes and steal butter. Thinking deeply, she concluded, “Perhaps my child doesn’t like the butter made in our house.” So, out of great affection, she decided to prepare butter herself from the milk of special cows that ate the most fragrant grasses, which made their milk naturally sweet and aromatic.

Early one morning, she started churning yogurt into butter. The jingling of her bangles, the rhythmic sound of the churning rod, and her sweet voice filled the house with devotion. As she churned, she sang about Krishna’s childhood pastimes — His playful acts and His victories over demons like Pūtanā, Aghāsura, Śakaṭāsura, and Tṛṇāvarta. She wanted to remember Him constantly, and singing His glories helped her do that with joy.

🥛 The Mischief Begins

While Yashoda was busy churning, milk was boiling on the stove. Suddenly, it began to overflow. Concerned that the precious milk from the special cows might spill, she quickly put Krishna down and ran to the kitchen.

Krishna, feeling neglected, became a little upset. In His playful mood, He decided to teach His mother a small lesson. He broke the butter pot, ate some butter, and then sneaked into another room where more butter was kept. Climbing onto a wooden mortar, He started eating and happily sharing the butter with the monkeys.

When Yashoda returned and saw the broken pot, she immediately understood who the culprit was. Following the tiny buttery footprints on the floor, she entered the storeroom — and there she found Krishna, joyfully distributing butter to the monkeys!

🔥 The Loving Chase

Seeing this, Yashoda smiled but also felt the need to correct her son. Holding a small stick, she approached Krishna. Seeing His mother coming with the stick, the Supreme Lord — fear personified — began to run away in fear! His eyes widened, His earrings swung, and tears rolled down His cheeks as He looked back again and again.

Yashoda, though tired, chased Him out of love, not anger. Finally, she caught Him and decided to tie Him to a wooden mortar so that He would stay in one place. But no matter how much rope she used, it was always two fingers short.

💫 The Secret of the Two Fingers

The Acharyas explain that these two fingers represent two important things needed to bind the Lord:

• One finger stands for our own sincere effort in devotion.
• The other finger stands for heartfelt prayer and dependence on His mercy.

Only when both are present does Krishna allow Himself to be bound. If we try without prayer, it doesn’t work; and if we pray without effort, it remains incomplete. When both come together, the Lord becomes pleased and reveals Himself to us.

🪶 The Deep Significance of Damodar Lila

This pastime reveals the true heart of devotion — bhakti.
The Lord, who is described in the very beginning of the Śrīmad-Bhāgavatam (1.1.1) as “Swarāt” — completely independent — willingly becomes dependent on the love of His devotee.

In the Śrīmad-Bhāgavatam (9.4.63), Lord Krishna Himself tells sage Durvasa:

“Aham bhakta-parādhīno hy asvatantra iva dvija”
“O brāhmana, I am completely under the control of My devotees; I am not at all independent.”

Though the Lord is fear personified (yad bibheti svayaṁ bhayam – SB 1.1.14), here He trembles in fear before His loving mother. The same Lord whom great yogis cannot catch even after lifetimes of meditation was easily caught and tied by Yashoda’s love.

This lila shows that love conquers God. Not strength, not austerity, not knowledge — but the simplicity of pure devotion, expressed through effort and prayer, can bind the infinite Lord.

That is why during the month of Kartik, devotees sing the Damodarāṣṭakam and offer lamps to Lord Damodar — remembering that Krishna can be bound not by rope, but by bhakti.

🌼 Conclusion

The Damodar Lila reveals the sweetest side of the Supreme Lord — that He is not only the all-powerful Creator, but also the loving child of His devotee. When the Unconquerable becomes conquered, and the Boundless becomes bound, it teaches us the greatest truth — that the Lord of the universe can be fully captured only by a heart filled with love, effort, and prayer.

The Glories of Kartik

The glories of Kartik are beyond the reach of words. It is the month when the all-powerful Lord allowed Himself to be bound by love. Every moment of Kartik carries the same fragrance of surrender and sweetness. It is the time when devotion flows effortlessly and mercy rains without limit.

The month of Kartik, also called Damodar Month, holds the most enchanting pastime of Krishna’s childhood. Once, our sweet little cowherd boy had stolen butter, fed it to monkeys, and broken the pot. When Mother Yashoda tried to discipline Him, the Supreme Personality of Godhead ran away in fear from a small stick. By such sweet pastimes, Krishna immersed the residents of Gokula in an ocean of bliss. But ultimately, He allowed Himself to be captured by Yashoda, and thus declared that only through love can He be conquered.

We joyfully observe a series of sacred festivities in this month, such as Diwali, Govardhan Puja, Gopashtami, Tulsi-vivah, and the divine appearance of Radha Kund, among many others. The atmosphere of Kartik is especially magical during Deep Daan, when the hidden love of devotees flows together toward Damodara. In that collective offering of lamps, one can feel hearts illuminated with devotion, and the entire world seems touched by the sweetness of divine love.

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The Divine Boons of Kartik Month

In the month of Kartik, the scriptures say that every act of devotion is rewarded a thousandfold. The Skanda Purāṇa elaborates that a person who rises early during the Kārtika month and bathes before sunrise attains the benefit of performing all sacrifices and austerities.

The Padma Purāṇa states:

“A person who offers a lamp in the month of Kārtika becomes glorious like Lord Viṣṇu and returns to His eternal abode.”
(Padma Purāṇa, Kārtika-māhātmya, 23.2)

The Hari-bhakti-vilāsa, an ancient text compiled by Śrīla Sanātana Gosvāmī, states that if one offers just a single tulasī leaf or a small ghee lamp with love during Kartik month, one gains immense spiritual merit.

But devotees do not do this to earn merit or liberation. Their hearts yearn for something far deeper. As the Dāmodarāṣṭakam prayer says:

varam deva moksam na moksavadhim va,
na canyam vṛṇe ’ham vareshād apiha
idam te vapur nātha gopāla-bālam,
sadā me manasy avirāstam kim anyaiḥ

“O Lord, although You can give all kinds of benedictions, I do not ask for liberation or heavenly pleasures. I only desire that this form of Yours as Bala Gopala in Vṛndāvana may forever remain manifest in my heart. What is the use of any other boon?”

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The Divine Connection of Rādhā and Krishna

In the Bhagavad-gītā (10.35), Lord Krishna says:

māsānāṁ mārga-śīrṣo ’ham
“Among months, I am Mārgaśīrṣa.”

Why did Krishna not mention Kartik? Because Śrīmatī Rādhārāṇī is the presiding goddess of Kartik, while Mārgaśīrṣa, which follows Kartik, represents Krishna Himself.

This sequence reveals a beautiful divine mystery — first Rādhā, then Shyāmasundara. Wherever Rādhā comes first, Krishna naturally follows.

In the month of Kartik, all these divine secrets overflow. The atmosphere itself becomes surcharged with bhakti. Kartik is not merely a month; it is the devotee’s lifeline — the time when Rādhārāṇī’s compassion flows without limit.

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How to Celebrate Kartik Month

Kartik is the most rewarding time to deepen your relationship with Krishna. Focus more on do’s than don’ts. Here’s how to make it truly transformative:

1. Offer a ghee lamp (Deep Daan) daily
Each evening, offer a fresh ghee lamp to Śrī Yashodā-Dāmodara while singing the Dāmodarāṣṭakam. Traditionally, the lamp is offered four times to the Lord’s lotus feet, twice to His navel, thrice to His face, and seven times all around.
This simple yet powerful act symbolizes surrender.

2. Chant attentively
Take a personal vow to improve your chanting. Focus on quality over quantity. Every name chanted with attention and feeling brings us closer to Krishna.

3. Attend Maṅgala-ārati
Begin your day with the Lord’s first darśana. Śrīla Prabhupāda said in his lectures,

“If you attend maṅgala-ārati regularly, your spiritual life will be successful.”

4. Take a vow (Vrata)
If you give up something, let it be what tests your attachment. More importantly, add something that nourishes your bhakti — daily reading, visiting the temple, serving devotees, or offering a special preparation to the Lord.

5. Vṛndāvana Yātrā & Sādhu-saṅga
A pilgrimage to Vṛndāvana-dhāma during Kartik is spiritually incomparable. The dust, the sounds of kīrtana, and the association of sādhus fill the heart with divine remembrance.
If travel is not possible, recreate Vṛndāvana in your own home by increasing your hearing and chanting.

6. Read and hear Krishna’s Bāla-līlā
Spend time reading from the Kṛṣṇa Book or Śrīmad-Bhāgavatam (Tenth Canto). Absorbing the Lord’s childhood pastimes helps us keep Bāla Gopāla in our hearts.

7. Bhīṣma Pañcaka
The final five days of Kartik, known as Bhīṣma Pañcaka, are the most spiritually potent of the year. Even the great devotee Bhīṣmadeva observed fasting and worship during these days.
It is a time for deeper reflection — to gather whatever devotion we may have cultivated during the month and offer it intensely to the Lord before Kartik ends.

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This Kartik, let each lamp we offer carry a silent prayer:

“O Krishna, let my heart burn only for You.”

Krishna Janmashtami – Bringing Krishna Into Our Daily Lives

Krishna Janmashtami is the appearance day of Lord Krishna — the birth of the One who is beyond birth; the day when the Creator steps into His own creation.

Making Janmashtami special means celebrating it in a way that brings Krishna into our daily lives.

Krishna possesses all strength, all wealth, all fame, all knowledge, all beauty, and all renunciation. Yet, He hides these glories just to steal butter, play His flute, and win the hearts of His devotees.

In the Bhagavad-gita (4.7–8), He promises that He comes whenever the world forgets Him — to protect the innocent, uplift the fallen, and re-establish the path of dharma. But beyond these reasons, He is Bhakta-vatsala, the one who loves His devotees.

In the next verse (4.9), He tells us the result of knowing His birth and activities:

“One who knows My divine birth and activities does not take birth again in this world. Such a person comes to Me.”

On Janmashtami, we celebrate the moment when the Unborn took birth, and the Supreme Personality of Godhead became a darling child in the arms of Mother Yashoda.

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Is Krishna Present Only on Special Occasions?

Often, without realizing it, we keep Krishna at the edges of our lives. We remember Him deeply during Janmashtami, during temple visits, or when we seek blessings in difficult times. But once the moment passes, daily routines take over — work, deadlines, travel, and social obligations.

When challenges arise, we may question Him. When successes come, we may forget to thank Him. It is not out of dislike, but simply a habit of letting material life push Him aside.

Yet Krishna is never far away. He walks with us at every step. It is only our forgetfulness that makes Him seem distant. The essence of bhakti is simple: always remember Krishna and never forget Him.

That is exactly what the next five steps will help you do.

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5 Simple Ways to Bring Krishna Into Your Daily Life

Here are five simple, time-tested ways to keep Krishna at the center of your life:

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1. Begin and End the Day With His Name

When you wake up, remember Krishna first — not your phone, not your plans. Before your feet touch the floor, softly chant “Hare Krishna.” This first thought lifts the heart and brings peace and focus for the whole day.

At night, before sleeping, remember Him again. Think of three blessings you received from Krishna that day — perhaps His protection, His mercy, or a small joy.
Gratitude at night brings peace in the morning.

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2. Create a Krishna Corner at Home

In every home, there should be a place where the heart rests. Create that space for Krishna. Choose a clean, peaceful corner. Place a small altar or a picture of Him there.

Krishna is all-attractive. And when He stands beside Srimati Radharani, the Queen of Vrindavan, Their beauty is beyond compare.

Each day, stand before Them. Offer a flower, a tulsi leaf, or even your heartfelt words. Fold your hands and speak to Them as you would to your dearest friend.

Let a lamp glow softly before Their forms. Let the fragrance of incense rise like your prayers. Soon, this corner will no longer feel like part of your home — it will feel like a doorway to Vrindavan.

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3. Offer Your Food

In the Bhagavad-gita (9.26), Krishna says:

“If one offers Me with love a leaf, a flower, fruit, or water, I accept it.”

Offer whatever you eat — simple or grand. This transforms your food into prasadam.

• Eating prasadam nourishes not only the body but also the soul.

• It reminds us that everything we have is His gift.

• Prasadam purifies the heart.

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4. Chant and Be Happy

The holy name is not different from Krishna. When you chant, you are personally associating with Him. It is like inviting Krishna to dance on your tongue and live in your heart.

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

By chanting, the dust of material desires is washed from the mirror of the heart. The mind becomes peaceful, the soul becomes joyful, and the fear of death disappears.

Chant while walking, cooking, or travelling. The more you chant, the more you will feel Krishna walking beside you. Play kirtans in your home — let the holy name be the background music of your life.

When you chant sincerely, you will not only be happy, but you will also taste permanent happiness.

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5. Find Him in Your Work

Whatever you do, remember that your skills are Krishna’s gift. He gives you the intelligence, the energy, and the opportunity to work.

Do your work honestly. Avoid harming or cheating anyone. Keep a humble and grateful heart.

Before you begin a task, pause and think: “Krishna, I am doing this for You.” This one thought can change how you feel about your work. Even if the job is routine or tiring, it becomes lighter when done as an offering.

Keep a small picture of Krishna at your desk. Look at it during breaks. You will feel His presence not only in moments of prayer, but in every step, every word, and every project.

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Let Janmashtami Be a Beginning

Krishna is without limit, without beginning, and without end. How can the birth of the Unborn be limited to a single night?

Let this Janmashtami be more than a celebration. Let it be the dawn of a new life with Him. Celebrate Krishna in the way you speak, in the way you work, and in the way you care for others.

Krishna loves you beyond measure. He asks for nothing but your love in return. So do not let the midnight aarti be the end — let it be the beginning; a beginning that never fades.

When Krishna becomes the center of your life, each day will bloom like Vrindavan. Every sound will feel like kirtan. Every moment will carry the sweetness of His presence. And your heart will forever be His home.

For the second year in a row ISKCON Gurugram organized a rath yatra Marathon. A total of 13 Rath Yatras were organized across the city in a span of 11 days, 26th june to 6th july.

The celebrations held in various housing societies, sectors and parts were an opportunity used by devotees to share Krishna Consciousness with thousands of people. As per the Temple President, of ISKCON Gurugram, Rambhadra Das, a total of 50,000 plates of prasadam was distributed and about 5,000 of Srila Prabhupad books. Also, the festival offered service engagements to thousands in the form offering arti to Their Lordship, decorating venue, performing cultural events like dance and dramas in glorifcation of Jagganath.

Also, almost every day of the marathon there was an online class on glories and pastimes of Lord Jagganath by Rambhadra Das. This set the proper mood and consciousness of the participants to be able to engage in the festivities with not just body, but mind and spirit as well.

The culture of Jagganath Rath Yatra, though incredibly popular in Odisha and parts of Bengal is relatively less popular in North India. Though, the festival is celebrated in isolation amongst the Odiya communities residing in Delhi-NCR. ISKCON Rath Yatra marathon worked towards introducing the culture and mercy of Jagganath to residents of Gurugram. Being inspired from the descriptions of even King of Puri cleaning the path of Rath Yatra by a golden broom, participants in Rath Yatra were seen offering the same seva forgetting their social and economic stata. Other services like pulling the Rath of Lord, or dancing, performing kirtan or drama before Them, as well as honoring Their prasadam were done in same spirit.

One may wonder how could a temple organize an event of this scale and extended duration with all the everyday services and limited human resources. The answer to this lies in De-Centralization, something that ISKCON Gurugram Management led by Rambhadra Das, strongly believes in. There are already several extension centres and Bhakti Vriksha ( a small community of ISKCON followers living in proximity) in the city. The onus of organizing the festival was with each community leader, who further distributed it to the members of their community. A devotees at each venue was heading either of the services like : prasadam, deity care, security, permissions, coordination with temple, invitation, housekeeping, cultural programs, sound system etc.

The temple only had to provide the Rath Cart, and Deities with pujaris to take care of them. This way not only the festival got expanded but so many devotees got engagement that led to their deeper connection with the Lord.